Bible Diary English

April 10, 2022

First Reading: Is 50:4-7
Psalm:  Ps 22:8-9, 17-18, 19-20, 23-24
My God, my God, why have you abandoned me?
Second Reading:
Phil 2:6-11
Lk 23:1-49 (or Lk 22:14–23:56)


Procession: Lk 19: 28-40. Mass: Is 50: 4-7/ Ps 22: 8-9. 17-18. 19-20. 23-24/ Phil 2:6-11/ Lk 22: 14 –- 23: 56

1st Reading: Is 50:4-7
The Lord Yahweh has taught me so I speak as his disciple and I know how to sustain the weary. Morning after morning he wakes me up to hear, to listen like a disciple.
The Lord Yahweh has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle and disgrace.
I have not despaired, for the Lord Yahweh comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.

Responsorial Psalm; Ps 22:8-9, 17-18, 19-20, 23-24
My God, my God, why have you abandoned me?

2nd Reading: Phil 2:6-11
Though he was in the form of God, he did not regard equality with God as something to be grasped, but emptied himself, taking on the nature of a servant, made in human likeness, and, in his appearance, found, as a man, He humbled himself by being obedient, to death, death on the cross.
That is why God exalted him and gave him the name which outshines all names, so, that, at the name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim, that Christ Jesus is the Lord, to the glory of God the Father.

Gospel: Lk 23:1-49 (or Lk 22:14–23:56)
The whole council rose and brought Jesus to Pilate. They gave their accusation: “We found this man subverting our nation, opposing payment of taxes to Caesar, and claiming to be Christ the King.”
Pilate asked Jesus, “Are you the King of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this man.” But they insisted, “All the country of the Jews is being stirred up by his teaching. He began in Galilee and now he has come all the way here.”
When Pilate heard this, he asked if the man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod who happened to be in Jerusalem at that time.
Herod was delighted to have Jesus before him; for a long time he had wanted to see him because of the reports about him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.
All the while the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed him and with his guards mocked him. And when he had put a rich cloak on him, he sent him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.
Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this man before me and accused him of subversion. In your presence I have examined him and found no basis for your charges; and neither has Herod, for he sent him back to me. It is quite clear that this man has done nothing that deserves a death sentence. I will therefore have him scourged and then release him.” (At Passover, Pilate had to release a prisoner.)
Shouting as one man, the crowd protested, “No! Away with this man! Re lease Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.
Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “Crucify him! Crucify him!” A third time Pilate said to them, “Why, what evil has he done? Since no crime deserving death has been proved, I shall have him scourged and let him go.”
But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.
When they led Jesus away, they seized Simon of Cyrene, arriving from the countryside, and laid the cross on him, to carry it behind Jesus.
A large crowd of people followed him; among them were women, beating their breasts and grieving for him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!’ And they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?”
Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, he was crucified together with two criminals—one on his right and another on his left. (Jesus said, “Father, forgive them, for they do not know what they are doing.”) And the guards cast lots to divide his clothes among themselves.
The people stood by, watching. As for the rulers, they jeered at him, saying to one another, “Let the man who saved others now save himself, for he is the Messiah, the chosen one of God!”
The soldiers also mocked him and, when they drew near to offer him bitter wine, they said, “So you are the King of the Jews? Save yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”
One of the criminals hanging with Jesus insulted him, “So you are the Messiah? Save yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as he did? For us it is just: this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when you come into your kingdom.” Jesus replied, “In truth I tell you, today, you will be with me today in paradise.”
It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into your hands I commend my spirit.” And saying that, he gave up his spirit.
The captain, on seeing what had happened, acknowledged the hand of God. “Surely this was an upright man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts. But those who knew Jesus, and the women who had followed him from Galilee, remained there at a distance. They witnessed all these things.






Passion with a Differential

The Servant of Yahweh “sets his face like a flint” and calmly suffers through the persecutions, because Yahweh has opened up his ears to a different music, and he has listened like a disciple. Paul presents the great theme of kenosis of God in the absolute self-emptying of Christ. We listen to the Lucan narrative of the Passion.
The Passion of Christ apparently looks no different from the various mythical stories of collective sacrifice by lynching, stoning to death, or casting off from the hills. However, a discerning reader can sense an extraordinary differential, a uniqueness unparalleled until then: This is the Passion of an absolutely innocent victim who, while seemingly a passive victim of the collective, is actually directing the entire story, having a purpose in mind; a purpose that has nothing to do with revenge but has everything to do with teaching us how to heal violence by giving us a model as to how to take in violence, transform it to energies of love, and return it as redemptive grace.
Let us pray for the grace to forgive and to ask for forgiveness.
Reach out and mend a hurting relationship today.